|
Guru Tegh Bahadur started
to tour extensively to spread the teaching of
Guru Nanak Dev Ji.
He visited important cities like Agra,
Allahabad, Benaras, Gaya, Patna and Dacca, While
the Guru was at Dacca; A messenger arrived from
Patna to inform him of the birth of his son.
Guru Tegh Bahadur named his son Gobind
Rai.
Guru Tegh Gahadur returned
to Patna, and was happy to see his wife (Mata
Gujri) and his son Gobind Rai.
He found out that according to fresh orders
from Aurangzeb, the Hindus were being suppressed
and they were being forced to become Muslims.
Temples were being brought down and Mosques
were erected in their places all over India.
Guru Tegh Bahadur left
his family at Patna Sahib and returned to Punjab.
He went place to place to tell the people,
that Aurangzeb wanted Islam to be the only Religion.
Aurangzeb had ordered his men to convert
the infields (non-Muslims) to Islam, and if they
refused to become Muslims, they were either killed
or had to face starvation.
The Brahmins of Kashmir
were the most oppressed for conversion to Islam.
They came to Guru Tegh Bahadur Ji to seek
his help.
Guru Tegh Bahadur looked worried and the
young son of his (Gobind Rai) asked him the cause
of his worries.
Guru said to his son there is a need for
a noble person to sacrifice himself in order to
give heart to the Indians to resist oppression.
The big question was where to find such
a noble person.
Young Gobind answered: Who could perform
this task better than you could?
Guru Tegh Bahadur was very happy to hear
this will get rid of all his anxiety.
The Entire assembly
was strongly impressed by these words.
The disheartened Pundits saw a ray of
light and hope.
Guru Tegh Bahadur along with his four devotees
(Bhai Mati Dass, Sati Dass, Dayal Dass and Gurditta)
followed the Guru.
At Delhi Guru Tegh Bahadur and his companions
were summoned to the council of chamber of the
Red Fort (Diwan-I-Khas). They were imprisoned
and tortured. The Guru was asked why he
was defending the Brahmins of Kashmir. The
Guru replied it was his moral duty to protect
the innocents against cruelty and injustice.
The Guru was asked to embrace Islam, and offered
many temptations for conversion. On Guru's emphatic
refusal to abjure his faith, he was asked to perform
miracle showing his spiritual power over death.
But the Guru Declined to accept both the options,
and preferred death for the glory of faith. The
death pronouncement against Guru Tegh Bahadur
applied to his companions as well. The infliction
of the execution was proceeded, three days consecutively.
Bhai Mati Dass was the first
to be put on trial. On his refusal to embrace
Islam, the imprial Qazi (judge) decreed that Bhai
Mati Dass be sawn like a log. Therupon,
Mati Dass was tied down between two logs and cut
into twain, with a iron saw, by to executioners
on Nov. 9, 1675 at Chandni Chowk, adjoining the
Kotwali, Delhi, two days earlier prior the martyrdom
of Guru Tegh Bahadur. Bhai Mati Dass was
a staunch devotee of Guru Tegh Bahadur.
He chose to embrace death than forsake his Guru
and the humanitarian ideals of Sikhism.
Next day, Nov. 10, 1675 was the turn of Bhai Dayal
Dass. The Qazi asked Bhai Dayal Dass to
accept conversion to Islam. On refusal,
Bhai Dayal Dass was tied up like a round bundle
and thrown into a huge cauldron of boiling oil.
He was roasted alive into a block of charcoal.
The same day Bhai Sati Dass was wrapped in cotton
and set on fire when he declined to abjure his
faith. Bhai Dayal Dass and Bhai Mat Dass
sacrificed themselves for the protection of their
faith. This is the tale of truth, how Bhai
Mati Dass sacrificed his life and accepted death
along with his companions for the sake of the
mission of the Guru.
On November 11th
1675, the Guru was beheaded by the official executioner.
The Guru's head fell at some distance and
was picked up by Bhai Jetha and taken to Anandpur.
At this moment a storm blew dust which
helped Bhai Lakhi Shah cart the Guru's body to
his house.
Fearing for his own life, he set his house
on fire, containing the body of Guru Tegh Bahadur.
Guru Tegh Bahadur
was a remarkable.
He composed his hymns in Hindi in 15 classical
ragas and later on incorporated in the Adi Granth
by his son.
"NOTHING
COULD AND NOTHING CAN SHAKE THE DEVINE LIGHT OF
THE GURU"
|